That was the atmosphere surrounding my reading of Yesteryear by Caro Claire Burke. I expected a sharp feminist dismantling of this fantasy world. I assumed the novel would expose the contradictions beneath the soft lighting, farmhouse kitchens, staged domestic rituals, and carefully managed online identities. That expectation was certainly met. But I also found something more unsettling.
The novel provides less of a cultural argument and paints more of a psychological portrait. At the center is a woman, Natalie, whose emotional life appears increasingly unstable. The husband is almost a cipher. He does not exist as a fully formed character, but more as a canvas onto which Natalie projects longing, anxiety, and fantasy. The undercurrent below the surface plot is about identity and emotional drift.
What alarmed me was the way the protagonist enters this world. Natalie’s choices, despite being a Harvard student on scholarship, are not the result of weighing the pros and cons of a chosen lifestyle. Nor is her life shaped by strong community, family tradition, religion, or philosophy. No broader movement or societal norms carry her forward. She slips into an online identity, catches the energy of influencer culture, briefly rides it, and then just as suddenly crashes.
The closer reading of the novel points toward something darker than influencer culture.
As human beings we have found meaning in family life, caregiving, homemaking, and domestic rhythms for centuries. A healthy society should have enough confidence to accept many paths to fulfillment without ridicule.
What disturbs me is the role of social media in shaping unstable identities. Influencer culture increasingly operates at the level of impulse and emotion and constantly pings our amygdalas. It feeds on validation, envy, loneliness, aspiration, outrage, and comparison. We are encouraged to live a life of display and performance.
This makes me wonder whether it becomes dangerous terrain for emotionally vulnerable people. Every life choice becomes content and invites judgment. The algorithms reward emotional intensity far more than reflection or balance.
A catholic society, small c, in the older sense embraces many legitimate paths to happiness. A mature society accepts that human flourishing can take many forms whether it is Career ambition, Parenthood, Domestic life, Intellectual life, Solitude, Community engagement, Art, Stability, or Reinvention.
Social media culture, it seems to me, does the exact opposite. Those who pursue careers are criticized for abandoning family. And those who embrace domestic life are criticized for surrendering independence. Every path is judged. Happiness itself starts to feel provisional online.
That is a dark cul de sac for society to enter.
The author does an excellent job of focusing on the plot and this singular character. The novel falls short of grappling with the larger forces surrounding its story. A more ambitious novel might have widened the frame and explored the broader forces of loneliness, identity instability, algorithmic culture, and online validation.
The book succeeds because the writing itself is exceptionally propulsive and the prose is clean and uncluttered.
The novel left me thinking a lot about fragility. Beneath the speeches, hashtags, debates, and performances lies a more human story about loneliness, belonging, validation, and the unstable search for identity in an age of constant digital scrutiny.
The author has deftly caught a cultural wave, but a more ambitious novel might have also caught the tide.

2 comments:
I found this to be very good analysis. Particularly:
What disturbs me is the role of social media in shaping unstable identities. Influencer culture increasingly operates at the level of impulse and emotion and constantly pings our amygdalas. It feeds on validation, envy, loneliness, aspiration, outrage, and comparison. We are encouraged to live a life of display and performance.
One of the reasons I think we Americans are in a fortunate position vis-à-vis the rest of the world is because we’re at the leading edge of technological ‘innovations’. Which means that we get the ‘honor of overcoming’ the social/cultural jolts that result from these shocks to the system over a longer period of time.
So far, at least.
Pity the case of the Chinese who seems to be caught in an endless cycle of catch-up. Or, as the author puts it, running to catch the last bus: China’s Experience of Economic Transformation (link) – h/t: Recommended Reading…
Boarding China’s Last Bus
Zilan Qian
In this country, one of the ways to let that bus pass us by is represented in our latest version of Ludditism, the tradwife movement. As this apparently clever and biting novel makes clear, it’s a delusion. Much like the whole MAGA movement, it sells an anachronism that is idealized today via social media.
The interesting question for me (one of those shiny objects) is, given the accelerationist demands that we need to be hell-bent on staying in front of the AI threat from China, are we about to give up our social advantage of a longish gestation period relative to the rest of the world, since we too don’t want to miss that ‘last bus’ (the Thucydides Trap?).
For the “Irony” file (Wikipedia):
"All that is solid melts into air" is a famous quote from Karl Marx and Friedrich Engels' 1848 The Communist Manifesto. It describes how the unstoppable, dynamic forces of capitalism constantly destroy old traditions, social structures, and rigid hierarchies, replacing them with a world of permanent instability and constant change.
The one thing that Marx said that the tradwife would agree with, has now been deep-sixed by these new ‘Marxists with Chinese Characteristics’ types.
I’m not a believer in material dialectics (historical determinism). But I do have an ever-increasing appreciation for why we continue to follow paths that we should see as at the very least, perilous. If not catastrophic. It’s called human nature – the hub of the wheel.
The other cycle we’re swirling around was laid out a long time ago…
“The [civilizational] wheel of fortune turns with terrible regularity. Adversity leads to courage, courage leads to freedom, freedom leads to victory, victory leads to prosperity, prosperity leads to corruption, corruption leads to arrogance, arrogance leads to decline, and decline leads to servitude.” ~ Herodotus, The Histories.
Thanks Tim. Your shiny objects have a remarkable tendency to widen the frame. I began with influencer culture and identity instability and ended up pondering China, AI acceleration, Marx, and Herodotus.
Your point about America’s longer runway for absorbing technological shocks is a very interesting lens indeed!
Post a Comment